None Such

Years back, I was arguing philosophy with a friend of mine, and he asserted that the difference between us was that he would be willing to embrace socialism in a heartbeat if it could be shown that people would be better off under socialism, but that he didn’t believe I would. Uncharacteristic though it may be, I had no response to that; on the one hand, I surely don’t want to believe that I would gladly condemn the human race to immiseration before I would back down from my libertarian purism, but, on the other hand, I really cannot conceive of a reality in which I would endorse socialism.

This gave me quite a bit of trouble. As I’ve written before, if there’s a conflict between your ethical system and the survival of mankind, surely the former and not the latter is the problem. How was this to be reconciled with deontological libertarianism, though? Am I compelled to become a utilitarian?

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Government and the Greater Good

In the climactic scene of Star Trek II: The Wrath of Khan, a dying Spock explains to Captain Kirk why he sacrificed himself to save the Enterprise. "The needs of the many," he famously quips, "outweigh the needs of the few, or of the one." Many libertarians hate that scene. Spock, you commie! Don’t you know that interpersonal utility comparisons are impossible? You’re from the future! This, I think, displays a fundamental confusion; Spock is not making an interpersonal utility comparison. Spock is dealing entirely with his own value scale. He is saying that, to him, the lives of his friends and crewmates are more important than his own. As such, he is not behaving "governmentally" at all; it becomes a noble act, not a tyrannical one.

The distinction, of course, is one of ownership. Spock is (at least presumably) a self-owner, who can elect to use or dispose of himself in any way he sees fit. For him to sacrifice himself in this manner is not in any way a violation of anyone’s rights. In contrast, we would view the same scene as monstrous if Spock were to order Chekhov to make the sacrifice instead — well, okay, maybe not if it were Chekhov, but like Scotty or McCoy or somebody we care about. You get it. But what’s the difference, really? In both cases, one man dies, and everybody else lives. Why is one noble and the other vile?

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