Peace From the Ground Up

Peace is probably going to be a pretty major theme around here for the near future, what with the recently-begun war in Syria and the upcoming war in North Korea, soon to be followed by World War III and then the nuclear obliteration of everybody. Good thing I don’t live at the closest possible missile target to both Russia and China! Not to mention I don’t even have Don Rickles to take my mind off of it anymore.

Where was I? Oh, right: peace. It’s a bit awkward for me to claim that peace is such a big deal — which claim I do intend to make — without first providing a definition of what, exactly, it is. What does peace consist of? Where does it come from? How can it be maintained, and why does it matter?

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There Is No Right to Free Speech

Lately, I’ve been spending an inordinate amount of time dealing with goofballs like Peter Van Buren and Robby Soave — goofballs who have persuaded themselves that there exists a "right to free speech" that libertarians must defend. This has put them in the awkward position of supporting governmental expropriation of private property in the former case, and saying word miasma like "the university is failing to cultivate an environment of maximally free speech" in the latter. Both could have been avoided with a few moments’ reflection, since the abstract "right to free speech" is a nonexistent right that finds no support in libertarian theory.

This seems unusual to people, since we’ve all had it drilled into our heads since childhood that the right to speak freely is the cornerstone of democracy and apple pie and mom and so on. Now, there’s a sense in which this sort of free speech rah-rahing is correct; it is the case that the government should not be policing speech, and if what you mean by "the right to free speech" is simply that the government doesn’t lock you in a box for saying unapproved things, then, sure, libertarians will get behind that. Pretty much anything that involves fewer people locked in government boxes is a winner with us. That’s not the way libertarians use the term "rights," though; since we have this stubborn tendency to view the state as illegitimate, we tend not to view rights as reprieves granted to us through the forbearance of our overlords.

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Should Libertarians Spank Their Children?

Walter Block is at it again. I do understand that I’m running the risk of turning this site into a commentary volume on the collected works of Walter Block; I soldier on regardless, since Dr. Block is once again staking out a position that many libertarians find repellent, in this case the spanking of one’s children. Among many libertarians, spanking is held to be an obvious violation of the non-aggression principle, and it’s not hard to see why; the actual hitting of another human being does appear to be a fairly clear case of aggression. Here, however, Dr. Block makes the case that not only is spanking not necessarily a violation of the NAP, but that it would be defensible even if it were.

Children (and the mentally handicapped, the senile, etc.) are not yet (will never be, unless somehow cured) full rights bearing human beings. It is licit to use force, violence, whatever, "against" them, for their own good, of course. To not do so is to abnegate parental, guardianship obligations.

On the face of it, this seems rather stark and no small amount arbitrary. After all, the argument could well run, at what point do "children" become "not-children" and therefore acquire full rights? At what stage of mental handicap do rights begin to decay? Set aside the borderline cases for the moment, though, and consider the other extreme. To allow Dr. Block to explain:

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Stop Resisting! Stop Resisting!

Dr. Walter Block made waves recently with his claim that stop-and-frisk policing is compatible with libertarianism. On the surface, the claim seems entirely lunatic; surely Judge Napolitano is correct when he labels it the act of "an authoritarian police state." One thing I’ve learned over the years, though, is that, while one may not always agree with Dr. Block, it is always and everywhere a mistake to disregard him. If Dr. Block thinks a thing, it should be regarded as a position reasonable people may hold, and this is no exception. So we can stipulate that it’s reasonable, but is it correct?

First, we should dispense with the case of private police. If the police are entirely private, operating on private property, then there is clearly no libertarian case to be made against stop-and-frisk. If it is my property, I can set whatever conditions I desire on its occupancy, and that includes submission to random pat-downs. If you don’t wish to submit to my stop-and-frisky police, then your solution is simple: leave (or do not enter) my property. Is this "authoritarian?" Perhaps, but it should be noted that a proper libertarian society would permit such pockets of authoritarianism as long as the authoritarians restrict themselves to being authoritarian over their own property.

That aside, we turn to the more difficult question: can a libertarian support a stop-and-frisk policy among government police in a non-libertarian world? It seems difficult to see how, but Dr. Block provides the following argument, after "stipulating that the purpose is not to stop victimless crimes like drug selling, but, rather, crimes with victims such as rape, murder, theft, etc.:"

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Reëxamining Some Thinking

In case you’re unfamiliar with Alicia Dearn, she’s a lawyer and establishment libertarian who worked in the Gary Johnson 2012 campaign, then went on to lobby for his VP slot in 2016 (only to get passed over for the worst possible choice). Last week, she made the following pronouncement:

Libertarians who think that the anti-discrimination laws are against libertarian ethics are wrong and need to re-examine their thinking.

I’m one of those horrible wrong libertarians, as I believe I’ve made clear once or twice recently, so I consider myself fortunate that I have Alicia Dearn to hand to guide me through reëxamining my thinking. Let’s see what she has for us!

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